We are here to learn the truth about our lives, just as we are aware of the Bhavgeeta and the GarudPuran, which are considered to be the Hindu book of death. In the Bhavgeeta, lord Shiva is referred to as the king, whereas in the Manikarnika Ghat, Raja Dong is thought to have a direct relationship with yamraj. According to Lord Shiva, when a soul departs from a body, that body is freed from the cycle of life and its associated afflictions. & eventually disintegrates within me... following mokha, when a soul merges with me, that soul transforms into me. similar to how a tiny drop of water transforms into the ocean when it joins with it

why lord shiva is situated in samsan ghat?

Lord Shiva says when a soul leaves his/her body, their body gets liberated from the cycle of life, their body get liberated from sufferings of life…& ultimately dissolves within me…after mokha when a soul unites with me…a soul himself/herself becomes me…as like when a little drop of water when gets united with the ocean it itself becomes an ocean''

Whereas same in Odisha we have puri swargedur where it believes that we are directly placed in heaven .

Day1

when i visited samsan ghat 2 bodies are in fire Lots of people scolded me just move away why are you standing near to it .you might be get unhealthy with this pollution.then simply i move a little back and i stood near to tree and watching the 2 souls on fire after few min i can't believe i feel some sort of negative energy but i couldn't understand that negative energy till now i have seen lots of things experience lots of things in my life but that negative energy that spirit is little bit different i have face my mind in that source of energy i could remember some old memories and some old sens suddenly i started tearing eyes. And my mind was lost on it . suddenly one uncle scold me then i move ahead. While moving on i see a crow was dead some blood is flowing from her then i came to know they give balli to that animal because this is the phase of death .

I could believe science is different and Sanath dharm is different.

Day 2

Again i visited to that same samsan ghat

I saw a funeral procession lots of people are breaking down. I thought it was a natural process everyone should go through it .but realized lots of heart-felt people crying. Raja harishchandra know as moksh they might be seen n the number of death .near to this also lots of local people saty they also might be seen n number of death.but for us it is different i don't know how to observe this thing what to do at this time .i was in an moment observing a dead body i could see someone hand is burning someone head is burning this moment is so drastic for mee. But later on researched to some mythology books i recognize the things i saw burning of hands ,leags it is nothing only a frame we human being got with us . only our soul is revolving us now after death our body don't have any asthibo we came to bhuloak for our work dharti mai karm kaleya aeyan han as per god of death we have 4 darbaja

1. for happy people they go for East ➡️

2. who have donated in his like north phase

3. Those Who committed bad things in ther life they move to west ⬅️ phase

They have to go to nark for whatever crime they have committed

4.those who cheated the moves to south phase

Moral:-

I noticed one thing

When u watch an burning dead body

You ask questions to yourself

1.who are you

2.why did you came hear

3. What is purpose of life

4. When will you die what will you take with you .

Koi kuch nahi laike jata sab eya chod ke jaate naam ,riswat , ijazat ,money khali hath aeya han khali hath jayenga 😑

Lessons 2

One more thing i remember st this time

Jo insaan bolte han mujhe jindagi mai aur jeena nahi hai.aap uss insaan ko jake bolo jab khud ke aankhon ke samne death (maut)ko dekhoge tab aapko pata chalega life kitna kimte hai

Leassion 3

Jindagi mai moh maeya ,payar , passe,dhan ,kuch nahi hai akela aeyan hai akela jaan hai

Death is type of thing when you realise to it

As per garud puran when your body leaves your soul is believe unfortunately bina ok iccha keya aap apni body chod te ho

And it believes you will go to 3 loog as per your work 1.swarg ,2.nark ,3 patal

We humans take our life to spread happyness to spread awareness plz don't make sad anyone in our life kisko peeda , kasth jindagi mai nahi dane chahiya .

Agar kisko dard date ho toh at the time of death get ready to face the hard pahse of your life .

Believe in god almighty will solve all our problems.

Har har Mahadev

Who is aghori

There is so much air around aghor rituals, so many fantasy stories, however none of them have even an iota of truth. The problem is, we like to imagine things about the stuff we have no clue. People say so many things about aghoris, few of them you’ll find as standard in every article about aghoris such as aghoris live in cremation grounds, aghoris eat human flesh, aghoris have sex with dead bodies etc etc. And why do aghoris do these things? People have derived their own different theories on that too. I was lucky that when I stepped onto this path, internet was still in its initial phase and so much ‘disinformation’ was not easily available on this topic. Otherwise I also would have run away after reading what internet says about aghoris.

About the rituals part, let me first clear some misconceptions about aghoris and their lifestyle.

Aghoris do not survive on human flesh neither they usually stay at cremation grounds. Aghoris go to cremation grounds to do their sadhna only because this is one of the five places they are supposed to their sadhna. Cremation ground is a place where no desire takes birth as the creator of desire, the mind, gets burned here with the body. So it is all symbolic. Aghoris only do their sadhnas at cremation grounds, they don't go there looking for dead bodies to eat. Some perverted crooks who eat human flesh and call themselves aghoris because it provides them a cover against law have spread these stories that aghoris go to cremation grounds looking for human flesh.

Coming back to aghori rituals, aghor is called vidhi nishedh / which has no fixed process. Whatever an aghori does becomes his ritual, there are no predefined rituals here. Aghor is the highest form of tantra. Tantra means system and aghor is a system which goes beyond any system. So there is nothing called an aghor ritual. I may perform a homa or hawan today using one process and I may change it’s process tomorrow, it is perfectly fine for us. But remember, in order to do that one first needs to rise to the level of an aghor ie. beyond any hope or desire or lust or hatred.